Summer Harvests

It was Lammas at Druid Camp.

Alone, I would usually choose to celebrate Lughnasadh – the festival of Tailtu who created agriculture, of Lugh who prevents the death of the crops and brings the harvest. Summer games and competition and high-energy feats of challenge and pride, in honour of a proud, accomplished god.

But we were together, and it was Lammas.

11838908_10153455054656136_7401865187750280528_o

The wheat of the Lammas harvest that we were surrounded by at Druid Camp. Photo by Pawl Rouselle.

11816071_10153455046781136_3422228917104845705_o

Community-witnessed handfasting at Druid Camp. Photo by Pawl Rouselle.

Druidry is very much a community-based tradition. If alone I am a Gaelic polytheist with Brythonic leanings, together with these friends I am a Druid in a community of Druids. And only communities can reap a good harvest.

And I thought back to two weeks before, in Ireland with my mother and grandmother, spending most of our time with cousins and other family. I didn’t get much time with the land, with Beara. I did more important things. My harvest was community.

2015-07-14 12.10.36

The view across the hills and down to the sea from the vantage point of my family farmhouse, dating back to my great-grandparents and still at the centre of a small farm worked by my cousins. Beara Peninsula.

I return to posts from American Pagans about rejecting Lughnasadh (by which, in this case, the writer actually means Lammas) because “most Pagans live in the US” (EXCUSE ME?!), the assertion from some corners that modern polytheism is better than modern Paganism, and other culturally imperialist rubbish that starts to bring me down. British Paganism and British Druidry are a minority voice online. Most Americans don’t know about the beautifully non-hierarchical, deeply rooted-in-our-land, strongly community-focused practice that draws from many streams of modern Paganism and other spiritualities that is modern British druidry. The loud voices shouting about their recent conferences, and whose hotel was better, know nothing about the week we spent in a field, overlooking the river of Sabrina and the ancient barrows across the hill, surrounded by sheep, having to build our own community from the ground up (and make it accessible to as many people as possible!), where the success is all the sweeter for how every person contributes in their own way. They don’t know about the talent (that Eisteddfod!), the strength, the love, the mutual acceptance and help and support, the critical thought, and the plain hard work that can bring 200+ very diverse druids together in a field and have them, by the end, become a coherent spiritual community complete with regular dramatic rituals and dances and fires and drinking of mead and telling of stories. So many stories.

Flaming labyrinth at Druid Camp. Photo by Pawl Rouselle.

Flaming labyrinth at Druid Camp. Photo by Pawl Rouselle.

And that started me thinking about stories, and how the One Reality we all inhabit can be so very different from so many different perspectives. “We don’t need Lughnasadh,” announces someone who sees one side of the story. On the other side of the world, Lammas is the theme for 200 druids in a field surrounded by wheat. The sun at its height but showing the first signs of waning towards its long sleep. Our carefree summers making their way, like a slowly-winding labyrinth, towards Samhain and darkness and change. At the height of summer there is the seed of winter. At the height of life there is the seed of death. That’s what our harvest, here on this insignificant island where modern Paganism was birthed, is all about.

And that’s what our very different stories are all about, too. “I was right, you know, and he was wrong.” Except that right and wrong are forever relative. As a friend of mine said today: “We are all scumbags. We are all saints.” We may want to play the innocent hurt victim or the evil villain – depending on where our self-esteem might be today – but these are stereotypes, archetypes that aren’t useful beyond a certain point. I don’t worship the Maiden, the Mother and the Crone, because these are useful illustrative archetypes, but not necessarily the stories by which I want to live my life. I am neither the villain nor the victim. I am neither the Druid nor the Christian. I am neither the daughter nor the wife. I am neither the sociologist nor the poet nor the seer nor the Gaelic polytheist nor the Pagan nor the wheelchair user nor the stranger nor the friend. I am all these things and more. Truth is bigger than we can imagine.

I am the universe emerging into consciousness, beginning to understand itself. (To slightly misquote Babylon 5.) And how much more am I than stereotypes and archetypes, as a result? I won’t reduce myself or others to one-dimensional pictures. I am stardust, as complex as the winds and as simple as the rain, the sacred legacy of my ancestors, the sacred ancestor of those who come after me.

This is the harvest that I reap.

Happy Lughnasadh. Happy Lammas. May summer and harvest festivals be celebrated forever, the wisdom of our forebears integrated into our new stories. We need the old and we need the new. We need all the sides of the story.

Hail, Lugh! Hail, ancestors!

3 thoughts on “Summer Harvests

  1. Personally, as a Brythonic polytheist, I celebrate Gwyl Awst. Yet with my Druid grove I celebrate Lughnasadh. And The Druid Network have a Lammas newsletter. All are linked by their focus on the first harvest. For me this reflects the diversity and unity of British paganism. I’m not too sure who the US pagans are who are dissing Lughansadh… but I had a fruitful day and it’s good to hear you had a wonderful time beside Sabrina :)

Comments are closed.